Incident at Oglala

In the slipperiness of Leonard Peltier, his arrest and conviction were the result of the alleviate wind of idolatry, anxiety, tension, and hysteria prevalent in the cultural and historical contexts associated with the murder of the devil FBI agents. The moving-picture show accompanying at Oglala describes this atmosphere, spotlight previous events that had construct up the tension between the immanent Americans on the arriere pen get wind and the surrounding community and pointing out that the indwelling Americans were grand because of the mistreatment they had received at the hands of Wilson?s local g everyplacenment and alike because there were hundreds of unsolved murders on the reserve. As nonpareil of the speakers on the video indicates, although the federal agents appeared not to be awake of it, for strangers to catch driving onto the reservation with guns was an invitation to be shot, given the fear that was matte on the reservation at that time. This fear originated coarse onwards the recent events leading up to the incident, however. Paul berg, who had served with the FBI during the 1973 beleaguering of hurt Knee in which the 7th Calvary had exclusivelycherd much than two hundred mostly unarmed inherent American old men, women, and children, plainly because disposal agents ?incorrectly interpreted the frequent Dance as an aggressive threat to non-Indians and c every(prenominal)ed in the army.? Berg reports that ?The women had thrown blankets over the children so that they would not see their executioners.? This horrific and gratuitous massacre had left a dour impression on the live on domestic Americans, and Berg recalls that when he assigned his seventh phase students to write an turn out on what their lives would be like in 10 years, half(a) of them wrote about their own death. The fear of the Native Americans was a commonsense fear because of the genocide that had been committed against them by the jud icature, however the government?s efforts t! o kill innocent Native Americans seemed prompted by sheer, irrational terror. After the murder of the two FBI agents, the video shows that phony affidavits were worn-out up to convict Peltier even though he was not even present when the men were murdered. The case built against him was a pile of lies, perhaps driven by the fear that if he were allowed to remain free, he might somehow expose the factual perpetrators behind the unsolved murders on the reservation.

To his credit, Peltier later on knowing the identity of the real murderer, another Native American, but he refuses to identify him to authorities even though it could shape up him his freedom from the unjust imprisonment he is still serving. Peltier?s refusal is consistent with the Native American concept of a warrior. Native American John Trudell explains that a warrior ?must never receive reactionary,? regardless of what is through to his people and urges that ?We must do this for the peck at out of our people.?In the last analysis, however, a grave darkness was done to Peltier in sentencing him to two life sentences. The evidence against him was little(a) and concocted, all secondhand. In reality, what convicted Peltier and complicated his case was not his actions but the atmosphere of fear that existed between the Native Americans at the reservation and government authorities. #Works CitedBerg, Paul. ?CLEMENCY FOR LEONARD PELTIER.? The Light Party. December 20, 2000. Incident at Oglala [video]. Spanish Fork Motion Picture. 2007. Trudell, John. ?Native American Warriors.? Native Americans Online. If you deficiency to get a full essay, set it o n our website: O! rderEssay.net

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